August 21, 2019

“This is My Body”, Lost Fragments of His Precious Body, on your Hand!

Ut autem impleti sunt, dixit discipulis suis: Colligite quæ superaverunt fragmenta, ne pereant. ” (And when they were filled, He said to his disciples: gather up the fragments that remain, lest they be lost.) (John 6:12)

Every mass, we watch our Holy Priests meticulously rinse the particles of Jesus’ Body into his Chalice, then drink them, after communion, followed by scrubbing with a cloth. But NO ONE gives a thought to ALL the fragments that remain attached to our hands. Yes, City posted the epitaph from the catacombs from the early Church receiving the Lord on their hands. BUT did they have the science and knowledge that is available today? If they did, would they be committing the sacrilege now seen daily, worldwide? Certainly NOT!, for nearly 2000 years, but now?! Why does City say this? After all, this is the approved “Praxis” since Vatican II.

All that Remains” Jerusalem

It is my fondest HOPE, that you, after reading the science (2 tests) by a chemist Priest) that everyone who reads this will adjust their “praxis” to a holy method, upon the tongue. Several months ago, Pope Francis sent a trial balloon, “on the abolishing of Communion in the hand,” but nothing has been heard since..? Oh the days, remember the “Paten” this was it’s function catching fragments of our Lord’s Body….but now, collecting dust instead? After-All, We are in “fellowship,” “we are eating a communal meal,” don’t you know!?, our Modernist theologians say! “Lord have Mercy”

LEM’s Can we be less profane,?

less careless, reducing the recipient’s dropping the host, or losing fragments, spilling the blood on the floor to be trodden upon, brushed off on their clothing, fingers, the wind blows them on the parking lot to be run over by vehicles as we rush to exit?

If FRAGMENTS (Jn6:12) are NOT important then maybe, the Priest can stop doing dishes?, we can get to our parked cars quicker, that will speed things up!! So ecumenical, Catholics acting even more “protestantized, by profaning the “Body of Christ “, as our brothers commonly do, once a month!? “O’ Lord have Mercy”, do not let Catholics fall further into their MUD! Of Course Protestants deny the Body and Blood, so its their excuse for lax behavior. What is Your’s?

“Nor Will I give you a Kiss as did Judas”

When, have we suffered more, or NOT enough yet, for such little FRUIT, for cut off branches of the Husbandmen?

Below is the Study: LATIN MASS MAGAZINE, by Father X, using unconsecrated Hosts. (minus graphics) FALL 2009 issue

[ That’s right, 10 years ago, and still in disfunction,… SICK!]

While there is considerable concern about losing fragments of the Eucharist after receiving Communion in the hand, there is little data regarding the scope of this problem. Father X conducted a study with two types of unconsecrated hosts to estimate the average number of visible fragments after Communion in the hand. Receiving and handling 13/8″ round whole wheat altar breads was associated with at least one fragment in 70 of 100 cases, with an average number of particles of 1.18. Receiving and handling pieces derived from large 5¾” large whole wheat altar breads with impressed lines for easy breaking was associated with at least one fragment in 100 of 100 cases, with an average number of particles of 2.94. I conclude that Communion in the hand is likely to be associated with a substantial loss of fragments. Therefore, Communion on the tongue, which is devoid of this risk, should be considered. I also briefly discuss the potential for infection with Communion in the hand.

While there is considerable concern about losing fragments of the Eucharist after receiving Communion in the hand, there is little data regarding the scope of this problem. City asks: “Why, as we gaze into the night sky spending millions, researching the second coming? But nothing on this?, we might learn what we already know?

Father X conducted a study with two types of unconsecrated hosts

to estimate the average number of visible fragments after Communion in the hand. Receiving and handling 13/8″ round whole wheat altar breads was associated with at least one fragment in 70 of 100 cases, with an average number of particles of 1.18. Receiving and handling pieces derived from large 5¾” large whole wheat altar breads with impressed lines for easy breaking was associated with at least one fragment in 100 of 100 cases, with an average number of particles of 2.94. I conclude that Communion in the hand is likely to be associated with a substantial loss of fragments. Therefore, Communion on the tongue, which is devoid of this risk, should be considered. I also briefly discuss the potential for infection with Communion in the hand.

In March 2009, two experiments involving unconsecrated hosts placed on black gloves were reported on the blog What Does the Prayer Really Say.1,2 The numberof particles clearly visible on the gloves prompted numerous comments questioning the prudence of the practice of Communion in the hand. Objections to the experiments, such as the suitability of felt gloves, or of gloves in general, were raised, and the number of counts ranged from reporting the results from only a single incident to a trial of three instances. Hence, it was thought that a more rigorous scientific study, using conditions approximating more closely the actual reception of Communion in the hand, and a higher number of observations to give a better estimate of the problem would be of use to the entire Church

The results of 200 instances approaching as nearly as possible the reception of Communion in the hand; unconsecrated hosts were, of course, used. One hundred trials were made using small, round hosts, and another 100 trials were made using the pieces from large hosts, manufactured with impressed lines so that they can be broken easily into 24 parts. Both kinds of host are commonly used in parishes in the United States.

For the purposes of this study, only particles visible to the naked eye are reported; such particles must be safeguarded if real sacrilege is to be avoided. I believe this criterion would certainly be required for a “reason-able reverence” for the Mystery of Transubstantiation; one which seeks to balance the care and attention due Our Lord most truly present in even the smallest particle of the Most Blessed Sacrament, while at the same time avoiding the pitfalls of scrupulosity.3

Methods:

One hundred 13/8” round whole wheat altar breads (Group A), and 100 pieces from f ive 5¾” large whole wheat altar breads with impressed lines for easy breaking into 24 pieces (Group B) were prepared in two separate bowls. All altar breads were produced by the Cavanagh Company (Greenville, Rhode Island), which, according to the company’s website, provides 85 percent of the altar breads in the USA and Canada.4 Given the basic recipe and modern manufacturing techniques, I expect the results obtained in this study to be representative of the results that would be found with other brands of altar breads. The hands of the person distributing the altar bread and the hands of the person receiving the altar bread were thoroughly washed, dried, and examined to ensure no stray objects were present which could be mistaken for particles. A piece of black cloth was prepared, so that any particle could be brushed onto the cloth from the palm or fingers of the person receiving the altar bread for easier confirmation of its presence.

Next, the person distributing the altar bread placed one unconsecrated host on the palm of the person receiving the altar bread. The person receiving the altar bread picked up the unconsecrated host from the palm of his hand and placed the unconsecrated host in a pile to be discarded. Then, the palm, thumb and index finger of the person receiving the altar bread were examined for particles. Observations were made under bright lighting conditions. The person distributing, the person receiving, and a third observer came to a consensus regarding if and how many particles were present, and the results were recorded. To ensure accuracy, when particles were observed on the palm or the thumb or index finger, they were then brushed onto a black cloth and their presence confirmed. This procedure was then repeated for all of the altar breads in Group A and Group B. Please note that it is to be presumed that the person distributing the altar bread would not lose particles, since his fingers should be properly purified after distribution was complete if he had actually been distributing Holy Communion. For some of the observations digital photo-graphs were taken (Canon PowerShot S5 IS Digital camera – “only?”8 Megapixel). (What church is he attending, never are the LEM’s purifying their hands, afterwards?) [City: Pictures of hands with particles, not printed here, see original – http://www.latinmassmagazine.com/pdfs/Losing-Fragments-LM-2009-Fall.pdf]

Lost Fragments with Communion in the Hand: Estimating the Problem with Unconsecrated Hosts Results:

For Group A, results are shown in Table 1 and Figure 1. The number of particles left on the palm, thumb or index finger of the per-son receiving the altar bread from Group A ranged from zero to five, with an average of 1.18 (median: 1) particles. At least one particle was observed in 70% of instances. Figure 2 and Figure 3 show photographs of particles remaining on the palm after two instances of receiving a host from Group A.

For Group B, results are shown in Table 2 and Figure 4. The number of particles left on the palm, thumb or index finger observed for Group B ranged from one to nine, with an average of 2.94 (median: 2.5). It should be noted that in 100% of instances there was at least one particle observed for this group B.

Table 1.Frequencies of number of particles detected after receiving unconsecrated round 13/8” hosts in the hand. The total number of trials was 100. The total number of particles observed was 118 (Table not printed here)Figure 1. Histogram for the results using unconsecrated round 13/8hosts (Group A) (Table not printed here)

Table 2.Frequencies of number of particles detected after receiving unconsecrated hosts derived from larger altar breads in the hand. The total number of trials was 100. The total number of particles observed was 294 (Table not printed here ) Figure 4. Histogram for the results using unconsecrated pieces obtained from large 5¾” whole wheat altar breads (Group B). (Table not printed here)

Discussion:

I report that after approximating Communion in the hand with unconsecrated hosts, microscopic fragments on the hand could be detected in 70% of observations with small, round hosts, and in 100% of observations with hosts obtained from large hosts with impressed lines. These results are far from surprising and are consistent with what can be observed by anyone who has been involved with the purification of fingers or the sacred vessels after distributing Holy Communion. Since the accidents, i.e. the physical proper-ties, of bread remain after Tran-substantiation, the results of this study should be identical to what one would observe for the actual reception of Communion in the hand.

At Mass, it is seldom observed that communicants, after receiving the Eucharist in the hand, check their palm, thumb and index finger for particles of the Sacred Host. Given the findings of this study, it can therefore be assumed that a substantial number of particles fall to the floor and are lost as a direct result of the practice of receiving Communion in the hand. Importantly, with Communion on the tongue an alternative is available which does not endanger particles of the host. Of note, in the name of preventing the spread of infectious diseases, most recently the H1N1 influenza strain, some Bishops in the United States have been promoting the practice of Communion in the hand over Communion on the tongue. This is surprising, since, to the best of my knowledge, no scientific study has linked the practice of receiving Communion on the tongue with a higher risk of infection. In fact, the opposite may be true. If Communion is distributed on the tongue properly, there should be no contact between the Priest’s fingers and saliva from the tongue of the recipient. In contrast, touching a church door handle, pew, or hymnal and shaking hands are all possible sources of hand contamination, so that the communicants’ hands are potentially covered with viruses when they receive Communion in the hand. Thus, recommending this mode for infection control may be well intentioned but appears counter-intuitive and potentially counter-productive.

Saint Pius X said, “The forgers of errors hide themselves in the bosom and in the very flock of the Church” (Encyclical Pascendi)

Conclusions:

Based on my findings, I recommend receiving Communion on the tongue. Those who receive Communion in the hand should check diligently their palms, thumbs and index fingers for particles and consume those particles. In times of epidemic, one should consider Spiritual Communion if one is at high-risk of developing complications with infection. Finally, given that the practice of Communion in the hand, as this study suggests, does not adequately safeguard the Eucharist, it may be prudent for those in authority in the Church to re-evaluate whether Communion on the tongue should again become the norm of receiving Our Lord in the Eucharist. This is especially the case as no extenuating circumstances that would justify taking such a risk appear to be present. ✠ Amen!

“Jesus Christ Yesterday, Today, the same Forever” Heb13:8

“This is my Body” (Mt26:26; Mk14:22; Lk22:19; 1Cor11:24) Jesus said!

Notes:

1. Father John Zuhlsdorf, What Does the Prayer Really Say, “Poll: Communion in the Hand.” March 15, 2009,http://wdtprs.com/blog/2009/03/poll-commu-nion-in-the-hand/ (accessed August 23, 2009).

  1. Father John Zuhlsdorf, What Does the Prayer Really Say, “Hand in Glove 02 – Another Communion in the Hand Experiment.” March 17, 2009, http://wdtprs.com/blog/2009/03/hand-in-glove-02-another-communion-in-the-hand-experiment/(accessed August 23, 2009).
  2. J.B. O’Connell, The Celebration of Mass (Milwaukee: The Bruce Publishing Company, 1964), pp 185, 289-292. 4. The Cavanagh Company. http://www.cavanaghco.com/acatalog/Ca-vanagh-History.html(accessed August 23, 2009)

Daily Indulgence: An partial indulgence (100 days), Apostolic Brief, May 29, 1911).RACCOLTA pg. 81.

#134. “O Jesus in the Blessed Sacrament, have Mercy on Us!”

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